It must be made very clear that extra-marital or pre-marital sex is simply not allowed.
Those who invoke not, with Allah, any other god, nor slay such life as Allah has made sacred except for just cause, nor commit fornication; – and any that does this (not only) meets punishment.[25:68]
Having clarified this particular issue, it must be noted in all other references, the Qur’an very explicitly talks about sex with the spouse. And the Qur’an actually talks about sex in a lot more detail than we think. All it does is put certain limitations which are in fact much less than we often impose due to our ‘cultures’ and ‘traditions.’
Your wives are as a tilth unto you; so approach your tilth when or how ye will; but do some good act for your souls beforehand; and fear Allah. And know that ye are to meet Him (in the Hereafter), and give (these) good tidings to those who believe. [2:223]
So it basically means you can have sex whenever and wherever you feel like rather than the much accepted night time. I have seen a lot of families not giving enough privacy to married couples during the day and making faces if someone desires some privacy apart from night. So if you have a married couple at home, dont just barge in to their rooms, and dont try to be as nosy as you would like to be.
Many people have taken this particular verse as being something which allows anal sex. The Qur’an does not explicitly talk about anal sex. However Tabari states, “The Prophet (SAW) is reported to have said, ‘Allah (SWT) is not ashamed of the truth (the Prophet (SAW) said it three times). Do not enter women in their anuses.'” On the other hand, Sahih Bukhari is astoundingly confusing on the matter:
Whenever Ibn ‘Umar recited the Qur’an, he would not speak to anyone till he had finished his recitation. Once I held the Qur’an and he recited Surat-al-Baqara from his memory and then stopped at a certain Verse and said, “Do you know in what connection this Verse was revealed? ” I replied, “No.” He said, “It was revealed in such-and-such connection.” Ibn ‘Umar then resumed his recitation. Nafi added regarding the Verse:–“So go to your tilth when or how you will” Ibn ‘Umar said, “It means one should approach his wife in ..” [Vol. 6, Book 60, Hadith No. 50]
Now, can you really believe this….it leaves a blank space!!! Being so confusing, I would recommend that you simply follow the commonly held belief that anal sex is haram. At least that will keep you safe.
The only limitation on sex that I have been able to find is about having sex during ‘that’ time of the month.
They ask thee concerning women’s courses. Say: They are a hurt and a pollution: So keep away from women in their courses, and do not approach them until they are clean. But when they have purified themselves, ye may approach them in any manner, time, or place ordained for you by Allah. For Allah loves those who turn to Him constantly and He loves those who keep themselves pure and clean. [2:222]
The ayah again talks about having sex “in any manner, time, or place.” The choice is pretty much your own. This ayah also brings to the spotlight the fact that the act of sex and the resulting secretions are pure and clean. This opens up another aspect of debate: Oral Sex. Interestingly, the Qur’an has nothing to talk about it. However, there are certain ahadith which do talk about foreplay, I am stating one here:
The Prophet (SAW) said, “No one among you should have sex with his wife like animals; rather there should be a messenger between them.” When asked about the messenger, he said, “It means kissing and talking”. (Tahzibu’l-Ihya, vol. 3, p. 110)
And who says sex is not allowed during Ramadan?
Permitted to you, on the night of the fasts, is the approach to your wives. They are your garments and ye are their garments. [2:187]